AROJ ALI MATUBBAR PDF

He studied for only a few months at the village maktab but gathered knowledge on varied subjects through his own efforts and insights. In his spare time he began surveying land and soon developed exceptional expertise in the mathematical and geometric calculations required for it. Aroj Ali Matubbar Essentially, Aroj Ali was a rationalist and humanist who fought against ignorance, superstition, and religious fundamentalism. He spoke of his conviction and experience in more than one of his books. He wrote several books including Satyer Sandhan , Sristirahasya , Anuman and Muktaman Several of his unpublished manuscripts were published posthumously under the title of Aroj Ali Matubbar Rachanabali.

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He studied for only a few months at the village maktab but gathered knowledge on varied subjects through his own efforts and insights. In his spare time he began surveying land and soon developed exceptional expertise in the mathematical and geometric calculations required for it. Aroj Ali Matubbar Essentially, Aroj Ali was a rationalist and humanist who fought against ignorance, superstition, and religious fundamentalism. He spoke of his conviction and experience in more than one of his books.

He wrote several books including Satyer Sandhan , Sristirahasya , Anuman and Muktaman Several of his unpublished manuscripts were published posthumously under the title of Aroj Ali Matubbar Rachanabali.

He believed in human welfare and the principle of a world religion and instituted stipends for poor meritorious students, established libraries and organised essay competitions in his village home. He donated his own body and his eyes in the service of humanity. He was made a life member of bangla academy and was given a reception by it in He was also awarded the Humayun Kabir Memorial Prize in by the bangladesh lekhak shibir and an award of honour by the Barisal branch of the Bangladesh udichi shilpigosthi in He died on 15 March at Barisal.

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He was born to a poor farming family. He studied for only a few months at the village maqtab , however this brief dabble in institutional education centered only on the Quran and other Islam studies. Matubbar lost his father at an early age. The landless boy faced an even more critical crisis when a local usurer called him out of his ancestral homestead. Destitute, Matubbar grew up somehow on the charity of others and by working as a farm laborer. Due to his poverty, he could not attend school and had to rely on the free maqtab religious education provided by a local mosque. However he did not accept the rigid methods of learning there, and left it.

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